If someone were to ask, I would say I came out in my twenties. However, “coming out” is not as black and white as it seems to people who have not experienced it personally. It is a period of rediscovery that moves forward and backward. Identity takes time to fully form; it is always there waiting for you, but it often is not until later in life that you gain the hindsight to understand yourself.
“Queer Time” is the term used by queer theorists to describe ideas outside of heterotemporality (the term “straight time” was already taken by the jazz community). In a heteronormative, capitalist society, there is an expected sequence of life events that form the human experience: birth, puberty, high school, career, marriage, and forming the nuclear family of Reagan’s dreams.
This pathway in a queer person’s life is often obscured or rejected completely due to a long list of obstacles like marriage inequality, an inability to have “biological” children, inaccessible health care that is at times worsened by epidemics (in the ’80s, it was AIDS; today, trans people still struggle to find affirming care), prejudice within many career fields, and even shortened life expectancy.
A single crack could awaken something for a fleeting moment, but it takes a great deal of them to finally give someone enough strength to “emerge.” In the moment, cracks in your egg may be quickly forgotten, but they tend to reappear and form a new history in retrospect.
“Why did I feel so uneasy taking my shirt off as a child?”
“How come I always felt more comfortable around queer folks?”
“Remember that time that old woman mistook me for a girl in middle school?”
“Wow, all my failed relationships really make sense now.”
“It turns out I was always a hopeless lesbian.”
Ultimately, this rediscovery is rebirth: a time to re-experience your first kiss, your first love, your first sexual encounter. I got to experience even more firsts as a trans person: reintroducing myself to most everyone I knew, changing pronouns, names, etc. Most (read: cis) people assume they finish puberty by the time they turn 18, but trans people often ask for a redo (not that the first time around was any fun). Second puberty means relearning so much about your body when every experience seems new: Sexual experiences change, your fashion changes, your whole perception of being changes. You even start to look younger.
In a confusing way, transitioning (socially, medically, or both) is a way to rectify the past, but there is a strange space that exists pre-transition. A large portion of childhood seems like a specter because while you existed and controlled a body, it was not the body you now have. I often refer to this time as my “past life,” and there is a disconnect between how people saw me and how I saw myself. I look at pictures and see a doppelgänger instead of a preserved memory. Relationships that formed pre-transition are too messy to describe in a coherent way.
Living outside norms creates a unique ability to reject structures that form our perception of time. This is the basis for the idea of Queer Time — not only does the “act” of being queer challenge societal expectations, it also forces a reassessment of your past, present, and future. Once sexuality and gender become fluid, everything else seems to liquify.
- “Queer Time: The Alternative to ‘Adulting,’” by Sarah Jaffe
- “In a Queer Time and Place,” by Jack Halberstam
- “Time is the Thing a Body Moves Through,” by T Fleischmann
Ryann Daisy Swimmer (she/they) is a writer, composer, and time-traveler from Minneapolis, and a staff member of Minnesota Women’s Press. Her musical explorations of time, space, and queerness can be experienced in basements, living rooms, and questionable venues around town. Auditory and visual representations can be found on her website, ryanndaisyswimmer.com